My Baptism Questions for Trent Horn

This video responds to Trent Horn and his rebuttal of my views on baptism and baptismal regeneration. Truth Unites is a mixture of apologetics and theology, with an irenic focus. Gavin Ortlund (PhD, Fuller Theological Seminary) serves as senior pastor of First Baptist Church of Ojai. SUPPORT: Become a patron: https://www.patreon.com/truthunites One time donation: https://www.paypal.com/paypalme/truth... FOLLOW: Twitter: https://twitter.com/gavinortlund Facebook: https://www.facebook.com/TruthUnitesP... Website: https://gavinortlund.com/ MY BOOKS: https://gavinortlund.com/mypublications/ PODCAST: https://anchor.fm/truth-unites 00:00 - Introduction 01:30 - Concern of Misrepresentation 08:08 - Question #1 11:52 - Question #2 13:58 - Question #3 15:38 - Question #4 17:41 - Question #5 20:22 - Question #6 22:48 - Final Appeal

What is the Beatific Vision?

The beatific vision is the ultimate creaturely experience, when we see God in heaven. Few doctrines are as universal throughout church history and yet as misunderstood and neglected today as the beatific vision. Here I offer four clarifications for what this doctrine means. This video draws broadly from my article “Will We See God’s Essence? A Defense of a Thomistic Account of the Beatific Vision,” Scottish Journal of Theology, forthcoming. Truth Unites is a mixture of apologetics and theology, with an irenic focus. Gavin Ortlund (PhD, Fuller Theological Seminary) serves as senior pastor of First Baptist Church of Ojai. SUPPORT: Become a patron: https://www.patreon.com/truthunites One time donation: https://www.paypal.com/paypalme/truth... FOLLOW: Twitter: https://twitter.com/gavinortlund Facebook: https://www.facebook.com/TruthUnitesP... Website: https://gavinortlund.com/ MY BOOKS: https://gavinortlund.com/mypublications/ 00:00 - Introduction 01:05 - The Beatific Vision is Biblical 05:07 - The Beatific Vision is Not Bodily Vision 07:01 - The Beatific Vision is of the Divine Essence 13:48 - The Beatific Vision is Ultimate Happiness 16:25 - Conclusion